Chapter 1 Re-theorizing religious conflict

The nostalgic view that the classical polytheist world is one of religious tolerance and coexistence, whereas monotheism, which is exclusivist, is responsible for much of the religious violence perpetrated between the rise of Christianity and the end of pre-modern history. A dominant model that of t...

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Manylion Llyfryddiaeth

Prif Awdur:	Mayer, Wendy
Fformat:	Online
Iaith:	Saesneg
Cyhoeddwyd:	Taylor & Francis 2021
Pynciau:	Religious conflict in the ancient world|Religious persecution in the ancient world|Religious conflict in late antiquity|Religious persecution in late antiquity|Religious violence in late antiquity|Religious violence in the ancient world|Iconoclasm in the ancient world|Iconoclasm in the late antiquity|The Funerary Speech for John Chrysostom|John of Ephesus’s Church History|Disability and early christianity|Deformity and early christianity|Religious persecution and early christianity|Religious violence and early christianity|Religious conflict and early christianity|pseudo-Clementine Homilies|Religious Violence in Late Antique Egypt|destruction of the Serapeum at Alexandria|Abbot Shenoute|Closure of temple of Isis Philae|Panopolis|Cologne Mani Codex|Manichaean Kephalaia|Gnostic-Manichaean Christianity|Hagiasma of Chonai|Jan Bremmer|Pieter J. J. Botha|Chris L. de Wet|Christine Shepardson|Alan H. Cadwallader|Christoph Stenschke|Maijastina Kahlos|Jitse H. F. Dijkstra|Peter Van Nuffelen|Elizabeth DePalma Digeser|Gerhard van den Heever thema EDItEUR::N History and Archaeology::NH History::NHC Ancient history
Mynediad Ar-lein:	https://library.oapen.org/handle/20.500.12657/51405
Tagiau:	Ychwanegu Tag Dim Tagiau, Byddwch y cyntaf i dagio'r cofnod hwn!