Unhappy mothers

This book offers a micro-global history of humanitarianism and medical care during the ‘long’ Second World War, challenging the traditional Eurocentric chronological boundaries of 1939/1945. It takes as its starting point the Japanese invasion of Manchuria in 1931, which led to the progressive dislo...

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Opis bibliograficzny
1. autor: Crook, Sarah
Format: Online
Język:angielski
Wydane: Manchester University Press 2025
Hasła przedmiotowe:
Dostęp online:ONIX_20250818T135708_9781526140135_24
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Opis
Streszczenie:This book offers a micro-global history of humanitarianism and medical care during the ‘long’ Second World War, challenging the traditional Eurocentric chronological boundaries of 1939/1945. It takes as its starting point the Japanese invasion of Manchuria in 1931, which led to the progressive dislocation of the League of Nations, with Japanese, German and Soviet departures in the 1930s. It ends with the termination of the Korean War in 1953 and the subsequent dismantling of the first United Coalition and UN peace enforcement operation. This periodisation allows the contributors to consider the role of extra-European spaces and conflicts, such as the Italo-Ethiopian War, conflict between Peru and Ecuador, and the Second Sino-Japanese War. Using innovative methodological approaches, including a focus on medical care and intimacy (Chapters 1 and 4), this book is neither structured around breaks and ruptures, nor linear shifts from ‘imperial humanitarianism’ to ‘neo-humanitarianism’ or ‘amateurism’ to ‘professionalism’. Instead of creating a metanarrative and an overarching story of humanitarianism during the long Second World War, it considers the slow, messy and ambivalent transformation of humanitarian actors’ relations to the suffering of distant others through studying humanitarian encounters, practices, spaces and affects. Paying close attention to actors such as French colonial doctors (Chapter 2), Swiss ICRC delegates (Chapters 3 and 10), Egyptian relief workers (Chapter 4), Chinese-style physicians (Chapter 5), Peruvian and Ecuadorian nurses (Chapter 6) and American members of the Unitarian Service Committee (Chapter 7), this book does not erase the important differences between them but provides a more holistic story of humanitarianism: one that recognises its complexity and the intensification of circulations from one conflict and front to another.